Monday, July 5, 2010

Band karo yeh bandh

People stranded at railway stations. An ambulance caught in traffic. Public property worth crores damaged. All these sad scenes on TV. What’s more, economic damage of 1000’s of crores. Ironically, scores of daily wage earners may go hungry today. The very people whom these shrewd politicians claim to want to protect. But in reality all they wanted to do was to show their might. That they can still hold the public to ransom. No, the bandh was not to protest price hike. If that was the case it should have happened atleast a few months ago when prices of items of daily consumption started galloping at double digits. But they were ‘sleeping’ at that time. The fuel price hike seems like some blast which has woken them up from the slumber.

It was so disgusting watching Arun Jaitley, AB Vardhan, Manohar Joshi, Gopinath Munde and others on TV. They all had only one thing to say – that the govt. has failed to control prices. Like a tape being repeated over and over again. None of them has anything to offer by way of solutions. Does any of our honourable lawmakers have any inkling of why prices are rising? Has food production been less? Have input prices gone up? Are middlemen hoarding the food and jacking up prices? No. And they can’t be bothered by such trivialities when they have the onerous task of playing cheap politics on hand. Neither have our journalists bothered to analyse facts. They are too busy covering ‘Breaking News’. Which leaves the common man feeling confused, betrayed and disgusted.

Surely, something needs to be done to control price rise. But a bandh is the worst possible way the opposition could have thought of to protest the govt. inaction. The solution was even worse than the problem. I hope someone files a case in the SC against this bandh and makes these parties pay for the gross injustice they meted out to India today.

Sunday, May 9, 2010

Who are you?

Welcome to Census 2010. After decades of trying to deny us Indians an opportunity to know each other better, the Congress has finally agreed to a caste-based census (rather it was browbeaten by all, including its own MPs). We will now go back to the pre-independence era where each caste, sub-caste and sub-sub-caste knew its numbers and its place in society. Ahh. The glory days when Indian kingdoms were rich and prosperous before the Mughals and British came and ruined it all.

This will benefit us in many ways:

Reservations – Today we have caste-based reservations without knowing the actual proportion of those castes in the population. Won’t it be a more scientific way to first know the numbers and then divide up the pie between all aspirants based on their numbers? Then, if you don’t get say a medical seat, you know whom to blame. Yep, it will be one of your own caste. Doesn’t it feel good knowing whom to blame for the problems in your life?

Politics – This data will help the Yadavs, the Kumris, etc forge alliances. Maths wizards will have a field day advising politicians on caste equations. Isn’t 2+3 easier to answer than A+B? From regional parties we can now progress to caste parties (some already exist) and then caste alliances. Politics will be a whole new ball game. Did someone cry no ball?

Marriage – When a guy/gal tells his/her parents that he/she wants to marry someone outside the caste the parents will have a ready reply – Nothing doing. There are 10^x people in our caste. Can’t you find a decent gal/guy within that?

We know a lot of educated intellectuals will disagree with this whole business but you know what – you are a tiny-miny community who can do nothing except tweet/blog your protest. So go on. Do it to your heart’s content. And be ready to tell the Govt. where in this multi-layered society you stand.

Sunday, March 7, 2010

Rootless

This post was prompted by my meeting with the Amil (head) of the Bohri mosque in Santacruz last week. My mom was all set to go on a pilgrimage but Amilsaab refused to give her the ‘safai chitti’ or clearance to be part of the Bohri tour unless I put in an appearance at the mosque. When I met him he chided me for not following the dictates of the religion and of our spiritual head to which I replied that the permission is for my mom who follows the religion. If I was the one who wanted to go then you can expect these things of me. He then tried to convince me that one should follow the customs, traditions, religion, etc of the community one is born into. His arguments didn’t cut ice with me but it did set me thinking whether relating to your roots is necessary. Should I identify myself as a Bohri Muslim? Can’t I just be a human being? Is a religious and community identity important?

Throughout my school and college days I have been around people from other communities. Yes, I did have Bohri friends like Hozaifa and Hussein during my school days and I cherish the time I spent with them. Recently Hussain messaged me on facebook saying that he still remembers how much fun it was running from room to room in my house with my pet roosters at our heels and I kinda agreed with him. Those days were fun. My carom playmates Suleiman and Sameer were Bohris too. But that’s the past. Today, my friends circle doesn’t have anyone from my community (if you leave out family). Unlike many others I don’t seek out people from my community. I don’t even bother to ask someone where he/she hails from because that simply doesn’t matter to me. This could be because I never quite got initiated into community activities. I never went to a madrassa or participated in Bohri community activities. I never felt the need to be part of a particular community. Is that wrong?

I would rather celebrate Hindu festivals like Holi and Diwali than Eid simply because I find the former more fun!!!

Even though my mother tongue is Gujarati, the language I am most comfortable with is Hinglish followed by English, Gujarati and Hindi. And I don’t understand a word of Arabic, the language of Islam – the religion I’m born into.

As for food, though I thoroughly enjoy Bohri delicacies like khichra, dal-gosht, biryani , kari I can go without them for months and yet not complain as long as I get to eat dal-chawal, dosas or paneer delicacies.

I find that I don’t look at patriotism like others do. Sure I love my country and am grateful that my ancestors didn’t immigrate to Pakistan at the time of partition. But when others go about passionately bashing Pakistan, or even China or US for that matter, I’m not enthu about simply painting them bad. I say you should rather see the circumstances that brought about the situation and try to understand the other party’s point of view also. I just can’t stir that passion, or rather blind faith, in me to believe that our guys are always right and it’s solely the fault of the other party. I end up being accused of being unpatriotic or insensitive or unaware of reality.

In sum, I just don’t feel the need to have a religious, community or country identity. I am ‘rootless’ so as to say. Is something wrong with me?